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BETHLEHEM POLICE FAMILY
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| PROPERTY 143 | PERSON 79 |
| Retail Theft 100
Criminal Mischief 21 Receiving SP 7 Trespass 4 Disorderly 3 Theft 3 Park after hrs 2 False alarm 1 Instit.vandalism 1 UnauthUseMV 1 |
Disorderly 36
Harassment 34 Assault 7 Terroristic threat 2 |
Figure 1
Random assignment has so far produced 36% (79) of the subjects assigned as the control group. Among the 143 juveniles selected for a FGC, 21 are still awaiting a conference, 56 have actually been conferenced, and 66 have declined to participate, as shown in Figure 2.
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Figure 2
Among the completed cases, only 46% (56/122) have been successfully "brought to the table" for a conference, that is, where both offender and victim agreed to a conference as shown in Figure 3. Offenders declining to participate outnumbered victims declining by 2:1. However, since victims are not asked when the offender declines, this may be a biased representation. In nearly half (10) of the victim declines, Liberty High School was the "victim" and they failed to schedule the conference. After repeated efforts, these cases were eventually released to the magistrate's jurisdiction. Among the 45 offenders declining to participate, half either denied the charge or preferred court dispositions.
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Figure 3
All three groups of subjects and their victims are mailed a questionnaire approximately two weeks after the case is disposed by either a FGC, or court (magistrate or juvenile probation department). Preliminary results demonstrate that FGCs as conducted by the Bethlehem Police Department produce participant satisfaction at least as high as that produced by the court process.
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Figure 4
As shown in Figure 4, offenders were equally satisfied with court or conferencing, with 95% expressing some satisfaction. However, conferencing had higher ratings among crime victims, with 97% satisfaction, compared to 81% satisfaction with the court process. Victims and offenders both felt that they experienced fairness and that offenders were adequately held accountable by either court or FGCs, as shown in Figure 5.
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Do you believe the offender was adequately held accountable for the offense? |
victim |
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Figure 5
Some caution is warranted in interpreting these data at this preliminary stage. First, because of the relatively small number of cases to date, differences between subsets of subjects should be intrepreted with limited confidence. Second, the performance of officer/conveners appears to improve dramatically between their second and third conferences. This and other yet unforeseen changes between the first year and the second year of this project could change overall results somewhat in the final report.
This first year of the project has afforded the opportunity for every BPD officer who was trained to conduct at least two FGCs.2 Training and evaluation efforts will continue. In the second year of the project, data will continue to collected on the capacity of officers to follow training protocol, as well as efforts to estimate their learning curve. There will be a matched-cases post survey of police officers' attitudes toward police work that will measure changes occurring in the department and the relationship of that change (if any) to involvement in FGCs.
As the second year of the project begins, 12 month rearrest data is being collected on all three groups of offenders: controls, conferences, and declines. Comparisons between groups will determine the capacity of police-based FGCs to gain the participation of a specific subset of juvenile offenders. Furthermore, follow-up of the conferenced cases will determine conference agreement compliance rates for comparison with other similar studies. Early indications suggest that offenders declining to participate in the program have a much higher recidivism rate than those conferenced or the control group. This would indicate a serious self selection bias in the types of cases being conferenced. If this finding holds out for the second year of the study, there could be serious implications raised in the calculation of participation rates and recidivism rates reported in other programs where offender participation is voluntary.
The case for police-based restorative justice programs
Restorative justice practices in the United States during the last 25 years has been primarily limited to the victim-offender reconciliation program (VORP) model. The VORP model generally uses trained volunteer mediators recruited from the "community". The participants of each VORP session were originally limited to the victim and offender, with the trained volunteer mediator. In recent years, VORPs have expanded that participation to include parents of the offender, and later, family and supporters of the victim and offender. The VORP model has operated primarily under the auspices of private not-for-profit (often church-based) organizations or under court probation supervision utilizing volunteer mediators (Umbreit, 1994). As VORPs become more inclusive to widen participation to members of the personal communities of care of victim and offender, they have become much less distinguishable from FGCs.
The New Zealand FGCs uses a model that relies on trained professional coordinators and includes a number of relevant professional social and court service participants along with the victim and offender and their respective communities of care. Since the FGC model has been legislatively defined in New Zealand, it includes most of the traditional criminal justice players, youth services, juvenile courts, social welfare workers, and arresting police officer. FGCs have had a tendency to become overly offender-focused, at times to the neglect of the victim (Maxwell & Morris 1996 1995 1994a 1994b 1993a 1993b 1993c, Zehr 1995b, Hassall, Maxwell et al. 1991)
Not until the Australians developed their version of family group conferences did the process provide a significant role for police in the restorative process. The model of FGCs developed in Wagga Wagga, New South Wales, Australia was intended as a police diversion program. The Wagga model uses trained police officers to conduct community conferences that includes as participants only those members of the community who have a direct stake in the particular offense. This includes victim and offender, and the personal community of care of both victim and offender and, occasionally, the arresting police officer or affected school or other public official.
In spite of the recent spending frenzy in this country on prisons and prison-related programs, a majority of the criminal justice budgets across the country is for police and related programs. Half of all justice related expenditures are for law enforcement and two-thirds of all justice system personnel are police., constituting an estimated 20,000 agencies, most at the municipal level. Restorative justice programs must, at a minimum, cooperate with the police. If any criminal justice officials are going to be directly involved in providing restorative services, then it makes sense to include the police. The police act as the traditional gate-keepers to the criminal justice system. Their discretion on which behaviors to pursue with an arrest charge, and what the initial charge will be, is the first of many critical decision points in the formal justice process (Laster 1970, Heslop 1991).
If the police decide to pursue formal arrest charges, they simply pass along to other justice officials the decision regarding disposition. Further disposition decisions are then deferred to later formal justice processes. At this point more agencies become involved, more resources are expended disposing of the case and the case takes longer to be disposed The fewer formal processes that young persons are subjected to, the less the likelihood of "stigmatizing shaming", labeling them with a "master status trait" (Braithwaite, 1990).
Since it is the police who first exercise discretion on behalf of the justice system, they already have the authority to divert cases where they can get the voluntary cooperation of complainants and offenders to repair the harm (Greenstone & Leviton, 1986). This should be sufficient disposition for a large proportion of the arrestable behaviors the police encounter nearly every day. Many jurisdictions, however, limit by statute, police discretion for specific types of serious cases. None-the-less, these statutory limitations affect only a proportion of the police workload. In other cases, common sense and relationships with judges and prosecutors will dictate other local political limitations on the types of cases that could be diverted through restorative processes.
Another advantage in police-based restorative justice programs is that it merges the paradigm shifts discussed in both the restorative justice and the community policing literature (Meadows 1995, Findlay 1994, Marshall & Merry 1990, Pepinsky 1989). The police need concrete tools and procedures to actively engage the "community" in ongoing problem solving. Police based community conferencing is the first step toward empowering communities to solve their own crime related problems. Having the police actually conduct conferences places responsibility with highly trained, full-time professionals (see Walter & Wagner 1996), and brings an air of seriousness to the conferences. Victims should feel safe and supported by a police officer (usually in uniform), police departments are conveniently located in most jurisdictions, and usually have the space to conduct conferences. It also gives police the opportunity to satisfy the victim, offender and community with a peacemaking approach, that is compatible with community policing and will help foster this reform effort.
Restorative justice approaches provide some concrete mechanisms for the police to actively engage the community in responding to crime. While there is much to be gained for the police and community participants in this approach, might there also be a number of dangers in police facilitated conferences (rather than a trained volunteer community mediator) (Carroll 1994, Sandor 1994, White 1994, Umbreit & Zehr 1996, Umbreit & Stacey 1995, Zehr 1995a; but also see Braithwaite 1994, Graef 1992).
It has been suggested that conference facilitators should be trained in mediation and conflict resolution skills, trained in an understanding of the experience and needs of crime victims and offenders, and trained in cultural and ethnic issues before, they are allowed to facilitate FGC's. In fact, most police are trained in these things already, and have more experience at coping peacefully with stressful situations than any other group of professionals in the country.
The Wagga model, now the Real Justice model, has been called by one critic, the police "shame and reintegration" model (Polk 1994). Critics have raised important considerations of FGCs on two levels of concern: 1) its theoretical foundations, and 2) its procedures and outcomes. It is suggested that Braithwaite's theory (1989) fails to recognize the realities of unequal power distribution in contemporary society. Failure to explain and address social factors such as poverty, racism, sexism and lack of access to community resources is evident by the focus on reform of individuals. Finally, it is suggested that FGCs support a blaming of the victims of social injustice by defining their misbehavior in moral terms. Concerns are also expressed about the administration, the nature of the intervention and the possible outcomes of FGCs. Perhaps the first question to be answered is, "can police remain neutral?"
The final report of this project will attempt to shed some empirical light on some of these issues. Specifically, we intend to evaluate the effects of:
1) power imbalances in conferences are FGCs dominated by police or other adults? can police maintain neutrality? is there evidence of race-sex discrimination?
2) conferences as punishment are FGCs used for stigmatizing and blaming/scolding offenders? do offenders receive harsh or disproportionate penalties?
3) net-widening are FGCs another vehicle for the formal system to gain legal jurisdiction over a greater number of cases? are offenders diverted from judicial processing?
4) victim insensitivity do the police hold conferences in a place and time agreeable to the victim? do police pressure crime victims to participate? do victims feel safe?
5) police authority - are FGCs sensitive to due process safeguards? is the voluntariness of offender participation maintained?
Other concerns raised by the critics will not be answered by this research project. Issues regarding the extension of police powers to include what could be interpreted as the realm of sentencing and corrections cannot, of course, be addressed by a program evaluation and ultimately remain a political decision.
There are other questions about police-based FGCs that can be addressed in this research. Can police take FGCs seriously? Will FGCs been seen as "real" police work? Will patrolmen be given the time resources needed to set up and facilitate FGCs? Can diversionary conferences work to meet the demands of justice? Empirical studies will eventually resolve the question of whether bad FGCs are more frequent than bad court hearings or bad other alternatives. Finally, it is suggested that only with empirical experience, such as the Bethlehem Police Project and R.I.S.E., can the dangers and promises of police-based FGCs be known and addressed. (Braithwaite, 1994).
Conclusion
To some degree, it seems curious that criticisms of FGCs have been largely coming from others involved in justice reform efforts. The police-based nature of the Wagga model, and the system initiated FGCs of Real Justice raise valid concerns about program co-optation, since this has been the fate of so many prior justice reform efforts. It seems even more curious that thus far, there has been no opposition from traditional "law and order" advocates as they experienced in Australia (Moore 1992).
The Bethlehem Police Project was designed to answer some basic questions about police-based family group conferences. As of this writing, one year has elapsed in the two-year research project. The number of subjects is expected to double and the number of survey responses to triple by the end of the project. Until then, the preliminary data provided should be interpreted descriptively and not inferentially. It does seem clear, though, that family group conferencing as conducted by the Bethlehem police produces victim and offender satisfaction ratings at least as high as traditional magistrates courts. This should put to rest some of the concerns raised by those who feel that police are unable to successfully facilitate a non-directive restorative process. Once the officers have had more experience, the data will be able to distinguish which officers are better than others in producing participant satisfaction.
Of course, the statistics that are of most direct interest to those evaluating the efficacy of a new justice program are recidivism rates. Since offender rearrest data will be followed for 12 months after conference or court, recidivism data will have to wait. The available data does demonstrate that the police are able to successfully conduct FGCs for a wide variety of crimes committed by juveniles.
References
Braithwaite, J. (1994). Thinking harder about democratising social control. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p199-216.
Braithwaite, J. (1989). Crime, Shame and Reintegration. New York, Cambridge University Press, 226p.
Carroll, M. (1994). Implementation issues: Considering the conferencing options for Victoria. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p167-180.
Findlay, M. (1994). Police authority, respect and shaming. Current Issues in Criminal Justice 5(1): 29-41.
Graham, I. (1993). Juvenile Justice in New South Wales. In L. Atkinson and S-A. Gerull (eds.). New Directions In National Conference on Juvenile Justice Conference Proceedings No. 22, Canberra, Australia: Australian Institute of Criminology, p 149-166.
Graef, R. (1992). Reflections on the role of the media in the English criminal justice system. In H. Messmer & H.-U. Otto (eds.). Restorative Justice on Trial: Pitfalls and Potentials of Victim-Offender MediationInternational Research Perspectives. Netherlands: Kluwer Academic Publishers, p327-332.
Greenstone, J L. & Leviton, S C. (1986). Mediation - The Police Officer's Alternative to Litigation In J. Reese & H.A. Goldstein (eds.). Psychological Services for Law Enforcement. Washington, DC: US Department of Justice, pp. 173-178.
Hassall, I., Maxwell, G. & Robertson, J., et al. (1991). A briefing paper: an appraisal of the first year of the Children, Young Persons and Their Families Act 1989. Wellington, NZ: New Zealand Office for the Commissioner of Children, 31p.
Heslop, J. (1991). Diverting Young Offenders from the Formal Justice System In J. Vernon, S. McKillop (eds.). Preventing Juvenile Crime Conference Proceedings No. 9. Canberra, Australia: Australian Institute of Criminology, p81-87.
Laster, R E. (1970). Criminal restitution: a survey of its past history and an analysis of its present usefulness. University of Richmond Law Review Richmond Va. 5(1):71-98.
Marshall, T F. & Merry, S E. (1990). Crime and AccountabilityVictim/Offender Mediation in Practice. Home Office, HMSO, London, 271p.
Maxwell, G. & Morris, A. (1996). Research on family group conferences with young offenders in New Zealand. In J. Hudson, et al. (eds.). Family Group Conferences: Perspectives on Policy and Practice. Monsey, NY: Criminal Justice Press, p88-110.
Maxwell, G. & Morris, A. (1995). Family group conferences and re-offending. Criminology Aotearoa/New Zealand. 3: 12-13.
Maxwell, G. & Morris, A. (1994a). Rethinking Youth Justice: For Better or Worse. Occasional Papers in Criminology New Series: No.3. Wellington, New Zealand: Victoria University of Wellington, Institute of Criminology, 17p.
Maxwell, G. & Morris, A. (1994b). The New Zealand model of family group conferences. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p15-44.
Maxwell, G. & Morris, A. (1993a). Family Participation, Cultural Diversity and Victim Involvement in Youth Justice: A New Zealand Experiment. Wellington: Victoria University, 228p.
Maxwell, G. & Morris, A. (1993b). Family Participation, Cultural Diversity and Victim Involvement in Youth Justice: A New Zealand Experiment. Wellington, NZ: Victoria University, 228p.
Maxwell, G. & Morris, A. (1993c). Juvenile justice in New Zealand: a new paradigm. Australian and New Zealand Journal of Criminology. 26(1):72-90.
Meadows, H. (1995). The police, the lawyer, his client and her family: The Juvenile Justice Pilot Project on Group Conferencing. Law Institute Journal Sept.: 857-858.
Moore, D B. (1995a). A New Approach to Juvenile Justice: An evaluation of family conferencing in Wagga Wagga. A Report to the Criminology Research Council. Wagga Wagga, NSW: Centre for Rural Social Research, Charles Sturt University-Riverina, 318p.
Moore, D B. (1995b). New Directions in Australasian criminal justice. in R. Moore and C. Fields (eds). Comparative Criminal Justice: Traditional and Non-Traditional Systems of Law and Control. Cincinatti: Anderson.
Moore, D B. (1993). Shame, forgiveness, and juvenile justice. Criminal Justice Ethics 12(1), 3-25.
Moore, D B. (1992). Criminal justice and conservative government in New South Wales 1988-1992: The significance of police reform. Police Studies. 15(2): 41-54.
Moore, D B. & McDonald, J. (1995). Achieving the 'good community': a local police initiative and its wider ramifications. In K. Hazlehurst (ed.). Perceptions of Justice: Issues in Indigenous and Community Empowerment. (Justice and Reform, vol. 2). Aldershot: Avebury.
Moore, D B. & O'Connell, T. (1994). Family conferencing in Wagga Wagga: a communitarian model of justice. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p45-86.
Pepinsky, H. (1989). Issues of citizen involvement in policing. Crime and Delinquency. 35(3): 458-470.
Polk, K. (1994). Family conferencing: theoretical and evaluative questions. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p123-140.
Sandor, D. (1994). The thickening blue wedge in juvenile justice. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p153-166.
Umbreit, M. & Zehr, H. (1996). Family group conferences: a challenge to victim offender mediation? The Center for Restorative Justice & Mediation. St. Paul, MN: University of Minnesota, 7p.
Umbreit, M. & Stacey, S. (1995). Family group conferencing comes to the US: A comparision with victim offender mediation. The Center for Restorative Justice & Mediation. St. Paul, MN: University of Minnesota, 15p.
Wachtel, T. (1995). Family group conferencing: restorative justice in practice. Juvenile Justice Update. 1(4):1-2, 13-14.
Walter, M. & Wagner, A. (1996). How police officers manage difficult situations: The predominance of soothing and smoothing strategies. In B. Galaway & J. Hudson (eds.). Restorative Justice: International Perspectives. Monesy, NY: Criminal Justice Press, p271-282.
Warner, K. (1994). The rights of the offender in family conferences. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p141-152.
White, R. (1994). Shaming and reintegrative strategies: Individuals, state power and social interests. In C. Alder & J. Wundersitz (eds.). Family Conferencing and Juvenile Justice: The Way Forward or Misplaced Optimism? Canberra, ACT: Australian Institute of Criminology, p181-196.
Zehr, H. (1995a). Justice paradigm shift? Values and visions in the reform process. Mediation Quarterly. 12(3):207-216.
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1 As of October 1996, this requirement was amended with the Hellertown Police Department joining the Project. Hellertown is a smaller jurisdiction adjacent to Bethlehem.
2 One of 19 officers trained in Oct. '95 has been on extended medical leave and is excluded in this count. One officer has declined to conduct a second conference after receiving feedback on his first. Another officer trained in Mar. '95 began facilitating conferences for the project in Oct. '96.